This is continuation of the series of posts highlighting the ten guNas that bhimasena displays in the mahabharata. The ten gunas have been explained by Sri Madhwacharya in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara is the personification... Continue Reading →
Bhimasena The Parama Bhakta
We continue the series of posts highlighting the ten guNas that bhimasena displays in the mahabharata. The ten gunas have been explained by Sri Madhwacharya in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara is the personification of bhakti,... Continue Reading →
Display Of ‘Prana’ Guna by Bhimasena
In earlier posts, we have looked at a few of the ten gunas that bhimasena personifies throughout the mahabharata. To recall, the ten gunas have been explained by Sri Madhwa in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara... Continue Reading →
Bhimasena’s Dhruti: Bakasura Vadha
Sri Madhwacharya has explained, in his mahabharata tatparya nirnaya, how each of the pandavas were the personification of many auspicious ‘guNas’. Such an understanding is helpful in interpreting the mahabharata as a ‘manvAdi’ grantha. Amongst the pandavas, bhimasena is the personification of 10 main guNas. Sri Madhwa explains this through one shloka in his MBTN... Continue Reading →
Bhima Prajna: The Slaying of Jatasura
This post is a part of the series of posts highlighting the ten guNas that bhimasena displays in the mahabharata. The ten gunas have been explained by Sri Madhwacharya in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara is... Continue Reading →
Pandava Ajnatavasa: Three Interpretations
Recently I happened to read an article on the internet where the ajnatavasa incident of virata parva in the mahabharata was used to interpret human psychology. The author felt that the roles that each pandava put on was an “attempt to accept their disowned sides”. So yudhisthira becoming kanka was an attempt to “get in... Continue Reading →
Definition of Paramatma in the First Shloka of the Vishnusahasranama
The vishnusahasranama is one of the most powerful stotras available in the literature of sanatana dharma. Upon dharmaraja’s request, it was recalled by bhishma while on his bed of arrows and delivered in the presence of krishna and others. Because of the presence of krishna next to bhishma, this stotra assumes special significance since it... Continue Reading →
Krishna’s Message on Dharma vs Power
In the ‘bhagavadyAna’ upa-parva of the ‘udyOga’ parva of mahAbharata, there is a very interesting incident which gives us a great lesson on the duty of a person when dharma is in danger. The pAndavas decide that peace must yet be given one last opportunity. Krishna decides he must play the role of the peace... Continue Reading →
Bhima Bala: The Slaughter of Keechaka
This post is a part of the series of posts highlighting the ten guNas that bhimasena displays in the mahabharata. The ten gunas have been explained by Sri Madhwacharya in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara is... Continue Reading →
Medhashakti of Bhima: The Right Time for Dharma
This post is a part of the series of posts highlighting the ten guNas that bhimasena displays in the mahabharata. The ten gunas have been explained by Sri Madhwacharya in his mahabharata tatparya nirnaya as follows भक्तिर्ज्ञानं सवैराग्यं प्रज्ञा मेधा धृतिः स्थिथिः | योगः प्राणो बलं चैव वृकोदरो इति स्मृतः || २-१४१ || Vrikodara is... Continue Reading →
Pranasutra 